Paragraphs for discussion by Steve Wilent.
Like people everywhere, Indians survived by cleverly exploiting their environment. Europeans tended to manage land by breaking it into fragments for farmers and herders. Indians often worked on such a grand scale that the scope of their ambition can be hard to grasp. They created small plots, as Europeans did (about 1.5 million acres of terraces still exist in the Peruvian Andes), but they also reshaped entire landscapes to suit their purposes. A principal tool was fire, used to keep down underbrush and create the open, grassy conditions favorable for game. Rather than domesticating animals for meat, Indians retooled whole ecosystems to grow bumper crops of elk, deer, and bison. The first white settlers in Ohio found forests as open as English parks—they could drive carriages through the woods. Along the Hudson River the annual fall burning lit up the banks for miles on end; so flashy was the show that the Dutch in New Amsterdam boated upriver to goggle at the blaze like children at fireworks. In North America, Indian torches had their biggest impact on the Midwestern prairie, much or most of which was created and maintained by fire. Millennia of exuberant burning shaped the plains into vast buffalo farms. When Indian societies disintegrated, forest invaded savannah in Wisconsin, Illinois, Kansas, Nebraska, and the Texas Hill Country. Is it possible that the Indians changed the Americas more than the invading Europeans did? "The answer is probably yes for most regions for the next 250 years or so" after Columbus, William Denevan wrote, "and for some regions right up to the present time."
Planting their
orchards, the first Amazonians transformed large swaths of the river basin
into something more pleasing to human beings. In a widely cited article from
1989, William Balée, the Tulane anthropologist, cautiously estimated that about
12 percent of the nonflooded Amazon forest was of anthropogenic origin—directly
or indirectly created by human beings. In some circles this is now seen as a
conservative position. "I basically think it's all human-created," Clement told
me in Brazil. He argues that Indians changed the assortment and density of
species throughout the region. So does Clark Erickson, the University of
Pennsylvania archaeologist, who told me in Bolivia that the lowland tropical
forests of South America are among the finest works of art on the planet. "Some
of my colleagues would say that's pretty radical," he said, smiling
mischievously. According to Peter Stahl, an anthropologist at the State
University of New York at Binghamton, "lots" of botanists believe that "what the
eco-imagery would like to picture as a pristine, untouched Urwelt [primeval
world] in fact has been managed by people for millennia." The phrase "built
environment," Erickson says, "applies to most, if not all, Neotropical
landscapes."
"Landscape" in this case is meant exactly—Amazonian Indians literally created
the ground beneath their feet. According to William I. Woods, a soil geographer
at Southern Illinois University, ecologists' claims about terrible Amazonian
land were based on very little data. In the late 1990s Woods and others began
careful measurements in the lower Amazon. They indeed found lots of inhospitable
terrain. But they also discovered swaths of terra preta—rich, fertile
"black earth" that anthropologists increasingly believe was created by human
beings.
Terra preta, Woods guesses, covers at least 10 percent of Amazonia, an
area the size of France. It has amazing properties, he says. Tropical rain
doesn't leach nutrients from terra preta fields; instead the soil, so to
speak, fights back. Not far from Painted Rock Cave is a 300-acre area with a
two-foot layer of terra preta quarried by locals for potting soil. The
bottom third of the layer is never removed, workers there explain, because over
time it will re-create the original soil layer in its initial thickness. The
reason, scientists suspect, is that terra preta is generated by a special
suite of microorganisms that resists depletion. "Apparently," Woods and the
Wisconsin geographer Joseph M. McCann argued in a presentation last summer, "at
some threshold level ... dark earth attains the capacity to perpetuate—even
regenerate itself—thus behaving more like a living 'super'-organism than an
inert material."